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101 בִּיָיא
בִּיָיאII, בִּיָיה f. (βία) 1) force, act of violence, extortion, wrong. Gen. R. s. 93 (play on bi, Gen. 44:18) ב׳ אתה מעביר עלינו thou passest violence over us (thou treatest us unjustly). Ex. R. s. 20 שמא … ב׳וכ׳ do I ever wrong any creature? Deut. R. s. 2 (play on בבאה Ez. 8:5) הא ב׳ רבא לעלמאוכ׳ Oh, this great wrong in this world, v. infra. Y.Ned.III, 38a כן … כורוסתי בייה that is the way one says to his neighbor (read כריזסתי χαρίζεσθαι βίᾳ) to do a favor perforce (ref. to an invitation accompanied with a vow in case of refusal). 2) interj. (= h. וי) woe! help! Yoma 69b ב׳ ב׳וכ׳ woe, woe, it is this (the tempter) that destroyed the Temple Yeb.97b ב׳ ב׳ מאהוכ׳ woe, woe over the brother who is Lev. R. s. 17, end (play on בבאה, v. supra) ב׳ ב׳ תותבאוכ׳ woe, woe, that the stranger dislodges the owner (idolatry in the Temple). -
102 גדר I
גֶּדֶרI m. (v. גָּדֵיר) fence, partition. Peah II, 3. Y. ib. 16d ג׳ מחובר a hedge, v. חָבַר. B. Kam.23a (read:) ונפל הג׳ (v. Rabb. D. S. a. l.) and the partition wall fell in; a. v. fr.Trnsf. guard against trespassing the law, restraint, preventive measure (v. גְּזֵרָה). Tosef.ShebiIII, 13 לא גזרו אלא ג׳ שיכול לעמוד they (the scholars) erect only such a fence as can stand, i. e. enact only practicable measures (v. גָּזַר). Snh.21a ג׳ גדול גָּדְרָהוכ׳ Tamar erected a great guard at the time (became a warning to girls). Lev. R. s. 26 the serpent פרץ גִּדְרוֹ של עולם made a breach in the fence of the world (opened the way to lawlessness). Ib. s. 24, a. fr. ג׳ ערוה guard against immorality, chastity, v. גָּדַר; a. fr.Y.Pes.I, 27c bot. ויש ג׳ לג׳ can a preventive rabbinical law (גְּזֵרָה) be enacted as a guard for another preventive law?Pl. גְּדֵרוֹת. Lev. R. s. 24; a. e., v. גָּדֵיר. -
103 גֶּדֶר
גֶּדֶרI m. (v. גָּדֵיר) fence, partition. Peah II, 3. Y. ib. 16d ג׳ מחובר a hedge, v. חָבַר. B. Kam.23a (read:) ונפל הג׳ (v. Rabb. D. S. a. l.) and the partition wall fell in; a. v. fr.Trnsf. guard against trespassing the law, restraint, preventive measure (v. גְּזֵרָה). Tosef.ShebiIII, 13 לא גזרו אלא ג׳ שיכול לעמוד they (the scholars) erect only such a fence as can stand, i. e. enact only practicable measures (v. גָּזַר). Snh.21a ג׳ גדול גָּדְרָהוכ׳ Tamar erected a great guard at the time (became a warning to girls). Lev. R. s. 26 the serpent פרץ גִּדְרוֹ של עולם made a breach in the fence of the world (opened the way to lawlessness). Ib. s. 24, a. fr. ג׳ ערוה guard against immorality, chastity, v. גָּדַר; a. fr.Y.Pes.I, 27c bot. ויש ג׳ לג׳ can a preventive rabbinical law (גְּזֵרָה) be enacted as a guard for another preventive law?Pl. גְּדֵרוֹת. Lev. R. s. 24; a. e., v. גָּדֵיר. -
104 הפלאה
הַפְלָאָהf. (פָּלָא) 1) distinction, peculiarity, use of the word פלא. Sabb.138b ה׳ זווכ׳ this peculiarity of punishment (Deut. 28:59) ; ה׳ זו תורה it means the Law (afflictions causing the Law to he forgotten, ref. to Is. 29:14). 2) distinct and solemn specification of a vow (from Lev. 27:2; Num. 6:2; v. אִיסְפְּלִיאָה). Tosef.Naz.III, 19 לא ניתנה נזירות אלא לה׳ the law of the nazirs vow applies only to distinct utterance (where there is no doubt); Naz.34a; a. e.Ib. 62a of the two ki yafli (Lev. l. c. Num. l. c.) אהדה׳ לאיסור ואחדה׳וכ׳ one intimates a distinct binding expression, and one a distinctness which opens the way to absolution (v. הֲָטָה); Ḥag.10a אחתה׳וכ׳. -
105 הַפְלָאָה
הַפְלָאָהf. (פָּלָא) 1) distinction, peculiarity, use of the word פלא. Sabb.138b ה׳ זווכ׳ this peculiarity of punishment (Deut. 28:59) ; ה׳ זו תורה it means the Law (afflictions causing the Law to he forgotten, ref. to Is. 29:14). 2) distinct and solemn specification of a vow (from Lev. 27:2; Num. 6:2; v. אִיסְפְּלִיאָה). Tosef.Naz.III, 19 לא ניתנה נזירות אלא לה׳ the law of the nazirs vow applies only to distinct utterance (where there is no doubt); Naz.34a; a. e.Ib. 62a of the two ki yafli (Lev. l. c. Num. l. c.) אהדה׳ לאיסור ואחדה׳וכ׳ one intimates a distinct binding expression, and one a distinctness which opens the way to absolution (v. הֲָטָה); Ḥag.10a אחתה׳וכ׳. -
106 טכסיס
טַכְסִיס, טַקְסִיס,m. (τάξις; inflected like a native word, formed like עָצִיץ, as if fr. טכס) order, array, order of battle; arrangement. Pesik. Vayhi, p. 66b> בט׳ מלכים Ar. (ed. בטכסיסי של …, read: בטַכְסִיסִין, pl.) in the order in which kings go to war; Tanḥ. Bo. 4 כטקסין שלוכ׳; ed. Bub. ib. 4 בטכסיס מלךוכ׳; Pesik R. S. 17 בטַכְסִיסֵי מלכים (pl. constr.). Cant. R. to IV, 12 בטק׳ המלכים in the order of a royal (regular) army. Ex. R. s. 8, end בט׳ הזה הבאוכ׳ in this consecutive order bring ; Tanḥ. Vaëra 9 בטקסין הזה הביא (corr. acc.). Midr. Till. to Ps. 90 בט׳ של נבואה under the order of prophecy. Num. R. s. 15 בט׳ גְּדוּלָּה (not בטקסים) in the array of power (arrogating power to themselves); Tanḥ. Bhaăl. 14 בטקסים גדולים (corr. acc.). Ib. Bmidb. 12 יש להם טכסין מן יעקב אביהן they have a traditional order from the way their father Jacob arranged his funeral escort; ed. Bub. ib. 12 יש בידן טכסיס אביהן. Cant. R. to II, 4 טקסים של מעלה (read … ס) the heavenly array; a. v. fr. 2) (fem.) garrison. Y.Ab. Zar. I 39c, הדא טק׳ דקסרין the garrison of Caesarea, v. דּוּקִים.Pl. טַכְסִיסִין, טַקְ׳ constr. טַכְסִיסֵי, טַקְ׳ Sabb.31a ט׳ מלכות court ceremonial. Pesik. R. s. 17, a. e., v. supra. -
107 טקסיס
טַכְסִיס, טַקְסִיס,m. (τάξις; inflected like a native word, formed like עָצִיץ, as if fr. טכס) order, array, order of battle; arrangement. Pesik. Vayhi, p. 66b> בט׳ מלכים Ar. (ed. בטכסיסי של …, read: בטַכְסִיסִין, pl.) in the order in which kings go to war; Tanḥ. Bo. 4 כטקסין שלוכ׳; ed. Bub. ib. 4 בטכסיס מלךוכ׳; Pesik R. S. 17 בטַכְסִיסֵי מלכים (pl. constr.). Cant. R. to IV, 12 בטק׳ המלכים in the order of a royal (regular) army. Ex. R. s. 8, end בט׳ הזה הבאוכ׳ in this consecutive order bring ; Tanḥ. Vaëra 9 בטקסין הזה הביא (corr. acc.). Midr. Till. to Ps. 90 בט׳ של נבואה under the order of prophecy. Num. R. s. 15 בט׳ גְּדוּלָּה (not בטקסים) in the array of power (arrogating power to themselves); Tanḥ. Bhaăl. 14 בטקסים גדולים (corr. acc.). Ib. Bmidb. 12 יש להם טכסין מן יעקב אביהן they have a traditional order from the way their father Jacob arranged his funeral escort; ed. Bub. ib. 12 יש בידן טכסיס אביהן. Cant. R. to II, 4 טקסים של מעלה (read … ס) the heavenly array; a. v. fr. 2) (fem.) garrison. Y.Ab. Zar. I 39c, הדא טק׳ דקסרין the garrison of Caesarea, v. דּוּקִים.Pl. טַכְסִיסִין, טַקְ׳ constr. טַכְסִיסֵי, טַקְ׳ Sabb.31a ט׳ מלכות court ceremonial. Pesik. R. s. 17, a. e., v. supra. -
108 טַכְסִיס
טַכְסִיס, טַקְסִיס,m. (τάξις; inflected like a native word, formed like עָצִיץ, as if fr. טכס) order, array, order of battle; arrangement. Pesik. Vayhi, p. 66b> בט׳ מלכים Ar. (ed. בטכסיסי של …, read: בטַכְסִיסִין, pl.) in the order in which kings go to war; Tanḥ. Bo. 4 כטקסין שלוכ׳; ed. Bub. ib. 4 בטכסיס מלךוכ׳; Pesik R. S. 17 בטַכְסִיסֵי מלכים (pl. constr.). Cant. R. to IV, 12 בטק׳ המלכים in the order of a royal (regular) army. Ex. R. s. 8, end בט׳ הזה הבאוכ׳ in this consecutive order bring ; Tanḥ. Vaëra 9 בטקסין הזה הביא (corr. acc.). Midr. Till. to Ps. 90 בט׳ של נבואה under the order of prophecy. Num. R. s. 15 בט׳ גְּדוּלָּה (not בטקסים) in the array of power (arrogating power to themselves); Tanḥ. Bhaăl. 14 בטקסים גדולים (corr. acc.). Ib. Bmidb. 12 יש להם טכסין מן יעקב אביהן they have a traditional order from the way their father Jacob arranged his funeral escort; ed. Bub. ib. 12 יש בידן טכסיס אביהן. Cant. R. to II, 4 טקסים של מעלה (read … ס) the heavenly array; a. v. fr. 2) (fem.) garrison. Y.Ab. Zar. I 39c, הדא טק׳ דקסרין the garrison of Caesarea, v. דּוּקִים.Pl. טַכְסִיסִין, טַקְ׳ constr. טַכְסִיסֵי, טַקְ׳ Sabb.31a ט׳ מלכות court ceremonial. Pesik. R. s. 17, a. e., v. supra. -
109 טַקְסִיס
טַכְסִיס, טַקְסִיס,m. (τάξις; inflected like a native word, formed like עָצִיץ, as if fr. טכס) order, array, order of battle; arrangement. Pesik. Vayhi, p. 66b> בט׳ מלכים Ar. (ed. בטכסיסי של …, read: בטַכְסִיסִין, pl.) in the order in which kings go to war; Tanḥ. Bo. 4 כטקסין שלוכ׳; ed. Bub. ib. 4 בטכסיס מלךוכ׳; Pesik R. S. 17 בטַכְסִיסֵי מלכים (pl. constr.). Cant. R. to IV, 12 בטק׳ המלכים in the order of a royal (regular) army. Ex. R. s. 8, end בט׳ הזה הבאוכ׳ in this consecutive order bring ; Tanḥ. Vaëra 9 בטקסין הזה הביא (corr. acc.). Midr. Till. to Ps. 90 בט׳ של נבואה under the order of prophecy. Num. R. s. 15 בט׳ גְּדוּלָּה (not בטקסים) in the array of power (arrogating power to themselves); Tanḥ. Bhaăl. 14 בטקסים גדולים (corr. acc.). Ib. Bmidb. 12 יש להם טכסין מן יעקב אביהן they have a traditional order from the way their father Jacob arranged his funeral escort; ed. Bub. ib. 12 יש בידן טכסיס אביהן. Cant. R. to II, 4 טקסים של מעלה (read … ס) the heavenly array; a. v. fr. 2) (fem.) garrison. Y.Ab. Zar. I 39c, הדא טק׳ דקסרין the garrison of Caesarea, v. דּוּקִים.Pl. טַכְסִיסִין, טַקְ׳ constr. טַכְסִיסֵי, טַקְ׳ Sabb.31a ט׳ מלכות court ceremonial. Pesik. R. s. 17, a. e., v. supra. -
110 מרפסת
מַרְפֶּסֶתf. (preced.) a gallery or balcony to which doors of the upper compartments open, and from which steps lead down to the court. Erub.VIII, 3 אנשי מ׳ tenants that have a common gallery; ib. 83b, sq. קס״ד מאי מ׳ בני עלייהוכ׳ at first it was thought marpeseth (in Mishn. l. c.) meant the dwellers of the upper story, and they are so called, because they go up to their rooms by the way of the gallery; אותן הדרים במ׳ those who have rooms on the gallery itself. Tosef. ib. IX (VI); 19; a. fr. -
111 מַרְפֶּסֶת
מַרְפֶּסֶתf. (preced.) a gallery or balcony to which doors of the upper compartments open, and from which steps lead down to the court. Erub.VIII, 3 אנשי מ׳ tenants that have a common gallery; ib. 83b, sq. קס״ד מאי מ׳ בני עלייהוכ׳ at first it was thought marpeseth (in Mishn. l. c.) meant the dwellers of the upper story, and they are so called, because they go up to their rooms by the way of the gallery; אותן הדרים במ׳ those who have rooms on the gallery itself. Tosef. ib. IX (VI); 19; a. fr. -
112 קדקד
קָדְקֹד, קָדְקוֹד(b. h.; קדד, cmp. גַּד II, כַּד II; Assyr. ḳaḳḳadu) head, skull, vertex; summit. Neg. X, 10, a. e., v. גַּבַּחַת. Men.37a בין עיניך זו ק׳ ‘between thy eyes (Deut. 6:8), that means the vertex; expl. ib. מקוםוכ׳ the place on the head where the childs brain is seen to pulsate; (Sifré Deut. 35 בגובה של ראש); Erub.95b. Gen. R. s. 62, end בא מקָדְקֳדוֹ של מדבר he came all the way from the highest point of the desert. Midr. Till, to Ps. 23:4 (expl. גיא צלמות ib.) בק׳ של מדבר; a. e.Pl. קָדְקֳדִים. Lev. R. s. 9; s. 25, a. e. בקָדְקֳרֵי ראשיהן by the tops of their heads. -
113 קדקוד
קָדְקֹד, קָדְקוֹד(b. h.; קדד, cmp. גַּד II, כַּד II; Assyr. ḳaḳḳadu) head, skull, vertex; summit. Neg. X, 10, a. e., v. גַּבַּחַת. Men.37a בין עיניך זו ק׳ ‘between thy eyes (Deut. 6:8), that means the vertex; expl. ib. מקוםוכ׳ the place on the head where the childs brain is seen to pulsate; (Sifré Deut. 35 בגובה של ראש); Erub.95b. Gen. R. s. 62, end בא מקָדְקֳדוֹ של מדבר he came all the way from the highest point of the desert. Midr. Till, to Ps. 23:4 (expl. גיא צלמות ib.) בק׳ של מדבר; a. e.Pl. קָדְקֳדִים. Lev. R. s. 9; s. 25, a. e. בקָדְקֳרֵי ראשיהן by the tops of their heads. -
114 קָדְקֹד
קָדְקֹד, קָדְקוֹד(b. h.; קדד, cmp. גַּד II, כַּד II; Assyr. ḳaḳḳadu) head, skull, vertex; summit. Neg. X, 10, a. e., v. גַּבַּחַת. Men.37a בין עיניך זו ק׳ ‘between thy eyes (Deut. 6:8), that means the vertex; expl. ib. מקוםוכ׳ the place on the head where the childs brain is seen to pulsate; (Sifré Deut. 35 בגובה של ראש); Erub.95b. Gen. R. s. 62, end בא מקָדְקֳדוֹ של מדבר he came all the way from the highest point of the desert. Midr. Till, to Ps. 23:4 (expl. גיא צלמות ib.) בק׳ של מדבר; a. e.Pl. קָדְקֳדִים. Lev. R. s. 9; s. 25, a. e. בקָדְקֳרֵי ראשיהן by the tops of their heads. -
115 קָדְקוֹד
קָדְקֹד, קָדְקוֹד(b. h.; קדד, cmp. גַּד II, כַּד II; Assyr. ḳaḳḳadu) head, skull, vertex; summit. Neg. X, 10, a. e., v. גַּבַּחַת. Men.37a בין עיניך זו ק׳ ‘between thy eyes (Deut. 6:8), that means the vertex; expl. ib. מקוםוכ׳ the place on the head where the childs brain is seen to pulsate; (Sifré Deut. 35 בגובה של ראש); Erub.95b. Gen. R. s. 62, end בא מקָדְקֳדוֹ של מדבר he came all the way from the highest point of the desert. Midr. Till, to Ps. 23:4 (expl. גיא צלמות ib.) בק׳ של מדבר; a. e.Pl. קָדְקֳדִים. Lev. R. s. 9; s. 25, a. e. בקָדְקֳרֵי ראשיהן by the tops of their heads. -
116 רחוק
רָחוֹקm., רְחוֹקָה f. (b. h.; רָחַק) distant, removed. Snh.VI, 2 היהר׳ מביתוכ׳ when the culprit arrived at a distance of about ten cubits from the place of execution. Ib. 3. Pes.IX, 1 מי … או בדרךר׳ he who (on the fourteenth day of Nisan) was unclean or on a distant journey (Num. 9:10). Ib. 2 לפיכך … מפני שרחוקה ודאיוכ׳ (Bab. ed. 93b רחוק) therefore is the Hé (of רחוקה, Num. l. c.) dotted, not that it necessarily be distant (that he be really far away), but that he be outside of the Temple court (and unable to enter in time); Y. ib. 36d ה״א … אישר׳ ואין דרךר׳ the Hé is dotted to intimate that the man is at a distance ( רחוק), not that the way be far; a. fr. שמועהר׳, v. שְׁמוּעָה.Pl. רְחוֹקִים, רְחוֹקִין; רְחוֹקוֹת. Sabb.182a קרובים נעשור׳; Lev. R. s. 18, v. קָרוֹב. Sifré Num. 131, v. סָמַךְ; a. fr. -
117 רָחוֹק
רָחוֹקm., רְחוֹקָה f. (b. h.; רָחַק) distant, removed. Snh.VI, 2 היהר׳ מביתוכ׳ when the culprit arrived at a distance of about ten cubits from the place of execution. Ib. 3. Pes.IX, 1 מי … או בדרךר׳ he who (on the fourteenth day of Nisan) was unclean or on a distant journey (Num. 9:10). Ib. 2 לפיכך … מפני שרחוקה ודאיוכ׳ (Bab. ed. 93b רחוק) therefore is the Hé (of רחוקה, Num. l. c.) dotted, not that it necessarily be distant (that he be really far away), but that he be outside of the Temple court (and unable to enter in time); Y. ib. 36d ה״א … אישר׳ ואין דרךר׳ the Hé is dotted to intimate that the man is at a distance ( רחוק), not that the way be far; a. fr. שמועהר׳, v. שְׁמוּעָה.Pl. רְחוֹקִים, רְחוֹקִין; רְחוֹקוֹת. Sabb.182a קרובים נעשור׳; Lev. R. s. 18, v. קָרוֹב. Sifré Num. 131, v. סָמַךְ; a. fr. -
118 אמנה
אֲמָנָהf. (b. h.; v. preced.) 1) faith, trust. B. Bath.48b; Keth.19b if witnesses say א׳ היו דברינו our statement (over our signatures as to having seen the loan handed over) was a matter of trust (that the negotiation would be consummated afterwards). Ib. שטר א׳ a bill of indebtedness signed on trust (that the loan would be consummated subsequently). B. Mets.63a א׳ בפירות advanced payment at present prices for future delivery; א׳ בדמים with the option of paying the difference. Gen. R. s. 100 end, שמר א׳ to deal in good faith with. Tosef.B. Bath.V, 8 אֲמָנַת המדות honesty in measures. B. Mets.49a מחוסרי א׳ (the way of) those lacking honesty (unfair dealing); Bekh.13b מחוסר א׳; a. fr. 2) faith in Providence. Mekh. Bshall. s.6, v. הַאֲמָנָה. Sot.48b אנשי א׳ men of faith, trusting in God; ib. קטני א׳ wanting in faith; Gen. R. s. 32 מחוסר א׳ same; a. fr. Cmp. אֱמוּנָה, הַאֲמָנָה. -
119 אֲמָנָה
אֲמָנָהf. (b. h.; v. preced.) 1) faith, trust. B. Bath.48b; Keth.19b if witnesses say א׳ היו דברינו our statement (over our signatures as to having seen the loan handed over) was a matter of trust (that the negotiation would be consummated afterwards). Ib. שטר א׳ a bill of indebtedness signed on trust (that the loan would be consummated subsequently). B. Mets.63a א׳ בפירות advanced payment at present prices for future delivery; א׳ בדמים with the option of paying the difference. Gen. R. s. 100 end, שמר א׳ to deal in good faith with. Tosef.B. Bath.V, 8 אֲמָנַת המדות honesty in measures. B. Mets.49a מחוסרי א׳ (the way of) those lacking honesty (unfair dealing); Bekh.13b מחוסר א׳; a. fr. 2) faith in Providence. Mekh. Bshall. s.6, v. הַאֲמָנָה. Sot.48b אנשי א׳ men of faith, trusting in God; ib. קטני א׳ wanting in faith; Gen. R. s. 32 מחוסר א׳ same; a. fr. Cmp. אֱמוּנָה, הַאֲמָנָה. -
120 חזירה II
חֲזִירָהII f. (חָזַר) 1) return, going back, opp. הֲלִיכָה. Y.B. Mets.VI, beg.10d שכר הליכה וח׳ indemnification for loss of time in going to the field and returning. Lev. R. s. 5 בחֲזִירַת רבותינו לשם when the teachers came again to that place, v. הֲדוּרָה.Y.Yoma III, 43c bot. דרך ח׳ on the way homeward. Koh. R. to XI, 9 מעט בריצה … בח׳ slacken thy speed, that thou mayest not have too far to return (regret and punishment will reach you); a. fr. 2) reconsideration, reversion of judgment. Y.Hor.I, beg.45d bot. וכן בח׳ the same rule applies when the court reverses 3) going round. Y.Sot.I, 16c bot. כדי חֲזִירַת דקל (Bab. ib. 4a חֲזָרַת) the time required for going round a palm-tree. 4) restoration, v. חֲזָרָה.
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